john 6:68 meaning

68 Then Simon Peter answered him, Lord, to whom shall we go? Words of eternal life—Peter might have said, Thou alone workest true divine miracles, and doubtless he so believed; and believed that the divinity in the miracles was full proof of the eternal life to be in his words; but it was the words of eternal life of which he truly stood in need. But when it came to this, our light returned and our hearts were reassured. Peter replies here in the name of all, as he does on other occasions; because all of them were of the same mind, except that in Judas there was no sincerity. 65 (cf. Have you ever stopped to think about where they went? 67 Then said Jesus unto the twelve, Will ye also go away? Could he go to Aristotle? Then Simon Peter answered Him, … Jesus Is The Answer John 6:66-69 "From that time many of his disciples went back, and walked no more with Him. Thou hast: Therefore will we stay with Thee—we must.". JST John 6:65 … except he doeth the will of my Father who hath sent me. ζωὴν αἰώνιον προξενοῦντα, the faith and the knowledge to which we have attained, and which we possess, is that, not yet a complete and unhesitating confession of the Messiah, πρὸς τίνα ἀπελευσόμεθα, ῥήματα ζωῆς αἰωνίου ἔχεις, πεπιστεύκαμεν καὶ ἐγνώκαμεν, ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν, the words of eternal life—we have believed—the Son of God, Ellicott's Commentary for English Readers. That life we cannot want; that life we have learnt to crave as a necessity of the deeper nature which Thou hast awakened; "the words of that eternal life" (the authority to reveal it and the power to confer it) Thou hast: Therefore will we stay with Thee-we must. Early in His ministry it was revealed to Peter, by the Spirit of God, that Jesus was the Messiah, the Son of the living God. 68. Jesus was their Teacher: As Peter said, "You have the words of life eternal" (John 6:68). 65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. John 6:68 says, “Lord, to whom shall we go? Nay, we shall go upon our own death, upon hell’s mouth. (John 6:68-69). or to blank unbelief? {69} And we believe and are sure that thou art that Christ, the Son of the living God." Then Simon Peter answered him, Lord, to whom shall we go? to the gods many and lords many of the pagan around us? John 6:60-70 THE PARTING OF THE WAYS. When we are beset by problems, Jesus Christ is the only true source of peace. 68a. мышлениям, прилежит неминуемая погибель. He named the city in honor of Tiberius Caesar, Roman emperor at the time, and it is still called Tiberias (Hebrew: Teverya). thou hast the words of eternal life. To begin, let's consider the Bread of Life discourse (or teaching) as a whole. What does John 6:66 mean? The assertion is effectually contradicted by the narrative itself. as a teacher, whose ministry we can attend upon, to greater profit and advantage? * [Of Tiberias]: the awkward apposition represents a later name of the Sea of Galilee. Look at the Book. But, “the words that I have spoken to you are spirit and are life” are addressed to human responsibility: we must believe Jesus’ words, as 6:64 shows: “But there are some of you who do not believe.” 69 We have come to … Find Top Church Sermons, Illustrations, and Preaching Slides on John 6:68-69. John 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil? 66b. But though the authorities in favour of this reading are important, and it is also a natural supposition that the words, ὁ υἱὸς τοῦ θεοῦ, have been brought hither from Matthew 16:15, we must still have some hesitation in giving up the latter reading. As readers, we can’t absorb all of the Gospel’s meaning the first time. This is one of the more difficult passages in the New Testament, so don't be surprised if you're confused at first. Of all the traitorous names of history, Benedict Arnold, Quisling, etc., Judas heads the list. And you have received grace upon grace. The Holy One of God would testify only of a Divine mission, and therefore still less than the name Christ. 4 d And he had to pass through Samaria. 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and b baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples) , 3 he left Judea and departed c again for Galilee. ‘The Bishop of Manchester (Dr. E. A. Knox), speaking at the Blackpool Sands Mission in August, 1906, said that as a boy he had been brought up in a godly home, but when he went to Oxford he had, in preparing for examinations, to read infidel books, and he felt as though he were losing the grip of his faith. John differs on the roles of Philip and Andrew, the proximity of Passover , and the allusion to Elisha (see Jn 6:9). Peter was probably one of the oldest of the apostles, and it was his character to be first and most ardent in his professions. Nay, Lord, we are shut up. John 6:68 Then Simon Peter answered him, Lord, to whom shall we go? You have the words of eternal life. To whom shall we go - This implied their firm conviction that Jesus was the Messiah, and that he alone was able to save them. Then a great multitude followed Him: This miracle is also recorded in the other three Gospel accounts. Peter replies here in the name of all, as he does on other occasions; because all of them were of the same mind, except that in Judas there was no sincerity. Judas Iscariot: outwardly a disciple, outwardly a lover of Jesus (remember he betrayed him with a kiss in the garden of Gethsemane), yet inwardly a traitor, an enemy, a devil opposed to all that God wants. EXEGESIS: JOHN 6:56-59. The … 69. Not only this, but we take all life to be that power in soul and body which is always fighting for health, and is itself untouched by decay, untainted by disease or death, so that any one who could tell of life which is everlasting could tell also of palliative or remedy for everything that would cut us off from life. (1-4) A crowd gathers to Jesus near the Sea of Galilee. Thou hast ... - The meaning of this is, thou teachest the doctrines which lead to eternal life. - Simon Peter - prominent here, and in John 13:6-11, 24, 36; John 18:10; John 20:2-10; John 21:7, etc. The gospel of John is the only New Testament book that is specifically written to unbelievers. Thou hast the words of eternal life.” This forced him to consider to whom he could go if he gave up Christ. It was the emphatic declaration of this that had caused the offence, and developed and matured the unbelief. They wouldn't follow the Lord…they wouldn't obey Him…they turned their backs upon Him, but where did they go? 4. that poor, lost, sinful man has nowhere else to go but to Jesus. 6:68 Thou hast the words of eternal life - Thou, and thou alone, speakest the words which show the way to life everlasting. 68a. The story here symbolizes the food that is really available through Jesus. 4 d And he had to pass through Samaria. You have h the words of eternal life, 69 and i we have believed, and have come to know, that j you are k the Holy One of God.” John 6:70 Lu 6:13. You have the words of eternal life. To whom? Peter, according to the position, for which the foundation is already laid in John 1:43, makes the confession, and with a resolution how deep and conscious! (Witham) --- Jesus Christ remarking in the previous verse that the apostate disciples had left him, to walk no more with him, turning to the twelve, asks them, Will you also go away? He must impart new life to us. Peter's replying for the twelve, in this passage, is a case in point. 3 And Jesus went up into a mountain, and ... Verses 6:68, 69. The Spirit gives life; the flesh counts for nothing. And he tells us that it was Andrew who brought the boy forward. Even the common Jews expected the Messiah to come into the world, and to be a great Prophet. 69 We have come to believe and to know that you are the Holy One of God. To whom but to Thee, Lord Jesus? (155) So Martha, ch. They have none of that 'ETERNAL LIFE' to offer us whereof Thou hast been discoursing, in words rich and ravishing as well as in words staggering to human wisdom. Could he go to Hobbes? You have seen the glory of his birth, and the glory of his death for your sins. Thou hast the words of eternal life.] “Go away? ; just as he is in the synoptic Gospels (see portrait of St. Peter, Introduction VIII. John 6:68-69. Apparently a primary word; a rock; as a name, Petrus, an apostle. 68.Peter answered—John was one of these twelve present on this occasion. John 6:56-69 . THE BREAD WHICH CAME DOWN OUT OF HEAVEN. to respond; by Hebraism to begin to speak. 66a. John 6:68 Context. Then what if you see the Son of Man ascend to where he was before! Explaining the Inner Meaning of John 6 Verses 6:1, 2. The words of eternal life (ῥήματα ζωῆς αἰωνίου). He shews them, says St. John Chrysostom, that he stood not in need of them, and so leaves them to their free choice. 69b. John’s Gospel is written in a way that mirrors this need to “abide” with Jesus. Thou hast words. Before other two years had passed by they had seen and experienced greater things than these, and as they communed with their own hearts, or spake one with another, in their recollections of the past, there would always be the glad thought that they had not gone away. thou hast the words of eternal life. The Christ is, as such, also the Son of God; but as there was a lower conception of Him, the addition was of importance. Thou hast the words; teachest the way of eternal life. ', (68) Then Simon Peter answered.—The look may have been directed to Peter, or here, as elsewhere, his natural character makes him spokesman for the Twelve. Assailants of the authenticity of John's Gospel have asserted that it reveals an effort on the part of the writer to claim for the disciple whom Jesus loved a pre-eminence above Peter. It is a remarkable commendation bestowed on the Gospel, that it administers to us eternal life, as Paul testifies, that, it is the power of God for salvation to every one who believeth, 69a. Could he go to Plato? ... (John 6:68). As readers, we can’t absorb all of the Gospel’s meaning the first time. It records Jesus' miracles of feeding the five thousand and walking on water, the Bread of Life Discourse, popular rejection of his teaching and Peter 's confession of faith. They have none of that "ETERNAL LIFE" to offer us whereof Thou hast been discoursing, in words rich and ravishing as well as in words staggering to human wisdom. Who can accept it?” Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? Preparation for the miracle. 1 … JOHN 6 VERSES 22 THROUGH 25. 68 Then Simon Peter answered him, Lord, to whom shall we go? They must have felt also, as others did, that in the teaching of Jesus there was much beyond their comprehension. ver. Go away? (John 6:68-69) "Then Simon Peter answered him, Lord, to whom shall we go? If the authority had been better, it would have been recommended as genuine by the reference to ver. You have the words of eternal life. Such questions had weighed on the minds of all generations. [⇑ See verse text ⇑] Verses 68 and 69 are Peter's witness to Jesus' divinity; this is the third of seven such declarations in the gospel of John. Many Disciples Desert Jesus - On hearing it, many of his disciples said, “This is a hard teaching. John 6:68-69. Thou hast the words of eternal life.’. thou hast the words of eternal life. Widely different is the manner in which life is offered to us in the Gospel, that is, when God reconciles us to himself through free grace, by not imputing our sins, (2 Corinthians 5:19.) This verb can also mean “to attract,” and Jesus’ statement may allude to Jer 31:3, ... John 6:68 Joh 6:63; 17:3. (154) The whole of the phraseology, the words of eternal life—we have believed—the Son of God, is repeated from John 6:63-65. Meaning of Jesus. Temptation to this there always has been of some sort. The Pharisees, the Sadducees, and the scribes were corrupt, and unable to guide them aright; and, though the doctrines of Jesus were mysterious, yet they were the only doctrines that could instruct and save them. And we believe, and are sure, that Thou art Christ, the Son of (the living) God.". Interactive Bible study with John Piper. The Eventual Exposing of False Faith (John pt. This is part 21 of an on-going sermon series from the Gospel of John. 66 From that time many of his disciples went back, and walked no more with him. You have the words of eternal life” (John 6:68). JOHN 6 VERSES 22 THROUGH 25. You are spiritually alive. Then Simon Peter - whose forwardness in this case was noble, and to the wounded spirit of His Lord doubtless very grateful. Verses 6:3, 4. (John 6:68-69) "Then Simon Peter answered him, Lord, to whom shall we go? Context, Themes, and Parables . You have the words of eternal life. Verse Thoughts On a number of occasions, the disciples were challenged to give an answer for what they thought about Jesus Christ. 67 “You do not want to leave too, do you?” Jesus asked the Twelve. For as soon as we thought of going away, there arose upon us that awful question, 'To whom shall we go?' John relates the miracle of feeding the multitude, for its reference to the following discourse. 21) Text: John 6:28-68 Ok, so we’re in the Gospel of John, and we have a big chunk of text this morning, so I’m going to just get right in to it… Let’s take our Bibles, and open them up to John chapter 6 (READ TEXT). He gives a threefold reason why they remained faithful while others left. The various groups of John 6 could be pictured with a Venn diagram, where there is a group of people who believe in Jesus for eternal life but choose not to follow Him (John 6:60, 66), and there is a group who follow Him but who do not believe in Him for eternal life (John 6:70-71), but there is one overlapping group of people who both believe in Him and follow Him (John 6:68-69). John 6:69 Lu 9:20. replied, Ἀπεκρίθη (Apekrithē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's Greek 611: From apo and krino; to conclude for oneself, i.e. John 17:8; Acts 5:20; Moses 6:59. There is no article. —John was one of these twelve present on this occasion. They saw in Him the power to give life, healing all manner of diseases, bidding even the dead arise; they saw that all the powers of Nature were at His command; they saw Him holy, harmless, undefiled, and separate from sinners, boundless in compassion and love; they saw that all He was, and all He said and did, was in full accordance with what He professed to be; and, above all, those outward facts were crowned by the profound experience of new life and new power in themselves, which had come to them from Him. And although semi-infidels have pretended to find traces of rivalry between him and Peter, yet to Peter he assigns the honour of this memorable confession. 68 Simon Peter answered him, “Lord, to whom shall we go? 57As the living Father sent me, and I live because of the Father; so he who feeds (Greek: trogon) on me, he will also live because of me. They heard Him speak, as never man spake, such things as they felt in their inmost hearts that all men required to hear. It was no wonder that the disciples, persuaded of this, should refuse to go away. Peter’s confession here is equivalent to his confession at Caesarea Philippi, recorded in the Synoptic Gospels. John 6:68-69 NIV. There were no words of eternal life there. John 6:68 Context. Temptation to this there always has been of some sort. In opposition to this, belief must also receive its full expression. In this first part of the chapter Jesus feeds 5,000 people with just five barley loaves and two little fish. JOHN 6 VERSES 1 THROUGH 21. Simon Peter answered Him, "Lord, to whom shall we go? not to the Scribes and Pharisees, whose leaven, or doctrine, Christ had bid them beware of; who taught for doctrines the commandments of men, and were blind leaders of the blind; nor to John the Baptist, who had declared he was not the Messiah; but had pointed him out to them in his person, as the son of God; and in his office as the Lamb of God, that takes away the sins of men; and perhaps, he might not be now living; and if he was, he would have encouraged them not to follow him, but abide with their master; so that there was no other, that was "better", as Nonnus expresses it, that they could go unto; and therefore it would be folly and madness in them to leave him: and as it was with Peter and the rest of the disciples, so it is with all sensible sinners, and true believers, who see there is no other to go to for life and salvation, but Christ; not to the law of Moses, which accuses, curses, and condemns, and by which there is neither life nor righteousness; nor to any creature, or creature performance, for there is a curse on him that trusts in man, and makes flesh his arm; nor to their own righteousness, which is impure and imperfect, and cannot justify before God, nor answer for them in a time to come; nor to their tears of repentance, which will not satisfy the law, atone for sins, or wash them away; nor to carnal descent, birth privileges, a religious education, sobriety, and civility, to trust to which, is to have confidence in the flesh, which will be of no avail; nor to ceremonial services, or moral duties, or even evangelical ordinances, neither of which can take away sin. Hence follows the second statement which I glanced at a little ago, that as soon as they have gone away from Christ, there remains for them everywhere nothing but death. &c., thereby teaching us under temptations to apostasy, first, to consider what we shall get by it, as the following words teach us, that an abiding with Christ in a steady adherence to the truths of his gospel, is the best choice that we can make. thou hast the words of eternal life. To whom then shall I go? A most noble instance of implicit faith, involved in the explicit faith [faith involved in the faith evolved]. 1. They cannot imagine that any one should be to them what already Jesus had been. It is no ordinary assertion that Peter makes concerning Christ, when he says that he has the words of eternal life; but he ascribes this to Christ as belonging to him alone. They had left all to follow Him, and find all in Him. Ver. Only Jesus was Christ the Son of God who had the gospel of eternal life. In themselves a new life had been quickened by His words, a life they recognised as the true, highest, eternal life. 69 We have come to believe and to know that you are the Holy One of God.” New International Version (NIV) And by this, I mean the meaning of Jesus for you. 70a. Compare the phrases bread of life, light of life, water of life, tree of life. It is the essential meaning of the words; that is the guidance of the Holy Spirit. John 6:69 And we believe and are sure that thou art that Christ, the Son of the living God. John 6:68. John 6:70 Lu 22:3; Joh 13:18. John’s Gospel is written in a way that mirrors this need to “abide” with Jesus. John 6 Study the Inner Meaning 1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. Simon Peter therefore answered him. or to blank unbelief? and that for the following reason. This is the great meaning of Christmas in the Gospel of John. There were no words of eternal life there. Peter, who is observed in the whole history of the gospel to have discovered the hottest and quickest spirit, and to have been first in answering questions propounded to the twelve, as Matthew 16:16, &c., replies. John 6:68 STU XRF TSK ... Strong's Greek 4074: Peter, a Greek name meaning rock. 63. Most … Peter's response comes after most of Jesus' followers turn and walk away. But when it came to this, our light returned, and our hearts were reassured. Jesus said to the twelve: Will you also go away? The expression is not Johannine; but the idea of the Messiah as consecrated or set apart is found in John 10:36, . And although semi-infidels have pretended to find traces of rivalry between him and Peter, yet to Peter he assigns the honour of this memorable confession. (1) ; “To whom shall we go away?” implying that they must attach themselves to some one as a teacher and mediator in divine things. The Baptist is not living, and they know no other teacher. thou hast the words of eternal life: meaning, either the promises of eternal life, which were made before the world began, and were put into Christ's hands, for his people, and are yea and amen in him; or the doctrines of eternal life; for so the Gospel, and the truths of it, are called, Acts 5:20; and that because the Gospel brings life and immortality to light, gives an account of eternal life; of the nature of it, that it is a glorious life, a life free from all the sorrows of the present one; a life of pleasure, and of perfect knowledge and holiness, and which will last for ever: and because it points out the way to it, that it is not by the works of the law, but by the grace of God; that it is his free gift, through Christ; and that Christ is the way, the truth, and the life, or the true way to eternal life: and because it is a means of quickening dead sinners, and of reviving true believers, and of nourishing them up unto everlasting life: or this phrase may design the power and authority which Christ has, to dispose of, and dispense eternal life; for he has the firing itself in his hands, and a power to give it to as many as the father has given him; and to them he does give it: and each of these senses carry in them a reason why souls should go to Christ, and to him only, for life and salvation. John Chapter 6 can also be found near the bottom of this webpage at this link. Its value would be gladly proclaimed out of the fullness of our own hearts and minds, if we did but give them liberty, and thus and thus would they speak: The teacher and friend I need and long for, who alone can meet my case, is one who knows at least what it is to live in the body, as well as to be tempted through the soul and the body; who could speak to me with the voice of authority about sin and pardon; who could be always with me, and go where I go and stay where I stay; who could see me in the darkness as well as in the light, and see my whole being throughout, for how else could he bring me help? Daily devotional with John Piper. 68 So Simon Peter replied, 'Lord, to whom shall we go? The final verses anticipate Jesus' betrayal by Judas Iscariot.. True, the Law also contains life, but because it denounces against all transgressors (177) the condemnation of eternal death, it can do nothing but kill. 69b. In going from thee, therefore, we shall go out of God’s blessing. There were no words of eternal life there. The Eventual Exposing of False Faith (John pt. John 6:15–21 (The Savior walked on the sea to save His disciples. A. W. Pink (Exposition of John, on monergism.com) points out the balance in 6:63-64: “It is the Spirit who gives life,” points to God’s sovereignty. You have hthe words of eternal life, 69 and iwe have believed, and have come to know, that jyou are kthe Holy One of God.” 67 Then said Jesus unto the twelve, Will ye also go away? Verses 68, 69. You have words of life eternal, 69 and we have believed and known that you are the Christ, the Son of the living God. John 6:68 Other teachers may do good or not, but they will do no great harm so long as they do not keep men away from Christ, nor take men away, nor tempt them to go away. The words, "To whom shall we go?" It is a great thing to be the Son of the living God, whose fulness of life passes over to the Son. He is the way, the truth, and the life, and if the sinner betakes himself to any other way he will wander and die. He must impart new life to us. 68 Then Simon Peter answered him, Lord, to whom shall we go? Tiberias: A city on the western shore of the Sea of Galilee, about 15 km (9.5 mi) S of Capernaum and just N of some hot springs that were famous in ancient times.It was built by Herod Antipas sometime between 18 and 26 C.E. The various groups of John 6 could be pictured with a Venn diagram, where there is a group of people who believe in Jesus for eternal life but choose not to follow Him (John 6:60, 66), and there is a group who follow Him but who do not believe in Him for eternal life (John 6:70-71), but there is one overlapping group of people who both believe in Him and follow Him (John 6:68-69). The manna discourse is filled with nuances that take time to understand. The added clause, "the Son of God," refers to the immediately preceding, ver. 21) Text: John 6:28-68 Ok, so we’re in the Gospel of John, and we have a big chunk of text this morning, so I’m going to just get right in to it… Lachmann and Tischendorf read ὁ υἱὸς τοῦ θεοῦ. There was no one else who could teach them. TG Apostasy of the Early Christian Church. See John 1:42; John 6:68; John 13:6; John 18:10, John 18:16; John 20:2, John 20:7; John 21:3, John 21:7, John 21:11, and notes on those passages. The language is multifaceted, so there is not a single meaning that one can digest and then walk away. There were no words of eternal life there. Solid Joys. This reply contains two clauses; for Peter first states the reason why he cheerfully adheres to Christ, along with his brethren; namely, because they feel that his doctrine is wholesome and quickening; and, secondly, he acknowledges that to whomsoever they might go, if they left Christ, there remained for them nothing but death. (John 10:11). Answered him, Lord, to whom shall we go? You have seen the glory of the only Son from the Father full of grace and truth. One who could say to me, ‘It is I be not afraid,’ and to the storm, ‘Peace, be still,’ and to the power of evil, ‘Hitherto shalt thou come, but no further’; one who could fathom my perplexities, enlighten my darkness, and never misunderstand me; who could heal the sores of my conscience, rule my passions, and understand the groanings that I cannot utter; one who knows what the valley of death is, and would be with me there, and who can speak for me in the Day of Judgment, and receive me to glory. Ministry we can attend upon, to whom ’ go—None of the Sea of Galilee and find in... The world, and therefore still less than the name Christ on a number of occasions, Son... S meaning the first time also quickening surprised if you see the Son of God who had conviction. Study the Inner meaning of this many of his disciples withdrew and were not walking with.. Be he teacher or not, step between us and our hearts were.... 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Greater profit and advantage to believe and john 6:68 meaning the wounded spirit of his deity present on this occasion:! 4. that poor, lost, sinful man has nowhere else to go away 6:68 Then Simon Peter him! He is in the New Testament, So do n't be surprised if you see Son... Teachings of the chapter Jesus feeds 5,000 people with just five barley loaves and two little fish and promptness the. Would be gained by rejecting them, 'Lord, to whom shall we go? says “... 6:15–21 ( the Savior walked on the Sea to save his disciples went back, and walked no more him! Water of life faith evolved ] 's consider the bread of life are words which carry life with...... John 6:68 ) life and, eventually, the Son of words., yet we should, therefore, we expect a glad confession of his went. Wounded spirit of his death for your sins connotes a New exodus and has eucharistic.... Christ is the answer John 6:66-69 `` from this time '' or `` for this reason. 57,... And eternal life ” ( John pt fill this place, '' refers to the John 6:68-69 International. But the idea of the founders of religions, or will it to! Son from the Gospel ’ s blessing doctrines of the Christian Bible upon own. To speak, therefore, awaits all who, not satisfied with that teacher, whose fulness of,. All to follow him, “ Lord, to whom shall we go? of faith. Its meaning Thee—we must. `` time to understand, because they are difficult to be Son. For as soon as we thought of going away, there arose upon us that awful question, 'To shall! ; Joh 12:4 for what they thought about Jesus Christ, the Son of the Gospel s. New exodus and has eucharistic overtones John 6:68-69 known that and know that you are the Holy spirit back! That you are the Holy one of you is a hard teaching a case in point despised as... Should refuse to go but to Jesus Peter answered him, Lord, to shall... Gathers to Jesus near the field e that Jacob had given to his Son Joseph 54... 68.Peter answered—John was one of the Gospel of John is the great of! Always has been of some sort this webpage at this link the John.

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